June 7 - Joel 3:1-16
We now see God's fury at the nations that have attempted to destroy both Judah and Israel. All will be brought to the Valley of Jehoshaphat. There is no known location for this Valley, the name Jehoshaphat means "The Lord judges," which is exactly what He says He will do. As they are gathered, He will pass judgment on them for scattering the people, dividing the land, and selling the people into slavery, a sin punishable by death!
The punishment that is decreed for the cities of Tyre & Sidon in Phoenicia and Philistia is described in Joel 3:4-8. All that they have done to the Israelites will be compounded as it is returned to them.
The Lord speaks again in Joel 3:9-16. Prepare for the final battle. Everyone should assemble. The judgment is to begin.
In Joel 3:13, He uses imagery of the harvest and the winepress. This imagery is repeated in Revelation 14:14-20 where we see the Son of Man with a crown of gold on his head and a sickle in his hand. He is there to judge the earth. The harvest was ripe, the grapes were ripe. The grapes were tossed into the winepress of God's wrath and blood flowed.
The final battle in John's vision is found in Revelation 19:13-16. The rider on the white horse, whose name was "Faithful and True" will judge with justice and will make war. The armies of heaven were with him and from his mouth comes a sword with which to strike down the nations. He is "King of Kings and Lord of Lords."
But the reminder is still there, in Joel 3:16b. "But the Lord will be a refuge for his people, a stronghold for the people of Israel."
The nations of the world will face judgment for their part in denying God's Kingdom. But, He is a refuge. Romans 10:13, "For everyone who calls on the name of the Lord will be saved." We will be on the outside of this battle looking in.
Behold, He is coming soon. (Revelation 22:7)
June 6 - Joel 2:28-32
Saturday, June 6, 2009
Labels:
The Day of the Lord
June 6 - Joel 2:28-32
This passage is also found in Acts 2:17-22 when Peter quotes it as he addresses the crowd who accused the Christians of being drunk, when in fact, the Holy Spirit had come down on the Day of Pentecost. It really is one of my favorite set of verses. These are the positive things to watch for that will signify the coming of the Day of the Lord.
In Numbers 11:24-28, Moses calls together 72 elders and the Spirit of the Lord comes upon them. These men prophesied. Even two men who remained in camp, but were part of the 72 began prophesying. Joshua, who was still quite a young man at the time, freaked out and told Moses that he should stop them!
Moses' response in Numbers 11:29 was, "Are you jealous for my sake? I wish that all the Lord's people were prophets and that the Lord would put his Spirit on them."
In the last days, Joel's words from the Lord are that He will pour out His Spirit on all people and they will ALL prophesy. Moses desire will be made manifest.
In Joel 2:30, God says that He will show wonders in the heavens and on the earth.
Now, let's spend a few minutes looking at the Acts 2 passage. Peter needs to explain the miraculous event that has just occurred in Acts 2:1-13. He also is compelled to remind the crowd that Jesus was sent by the God to fulfill prophecy.
In Acts 2:15-16, he says, "These men are not drunk as you suppose. It's only nine in the morning! No, this is what was spoken by the prophet Joel:" and he goes on to quote the passage we are studying today.
In Acts 2:22, he fleshes out the fulfillment of prophecy by telling us that "Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know."
All men shall prophesy, God will show wonders and signs in heaven and earth. Moses prayed for it, Peter acknowledged it through Jesus Christ. But, the prophecy is not yet finished.
Joel goes on the tell us that the sun will be made dark and the moon will turn to blood before the Day of the Lord. We don't actually see this until the opening of the sixth seal in Revelation 6:12, "I watched as he opened the sixth seal. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red."
Just as the Lord declares the ultimate disaster, He turns to His people and says (in Joel 2:32), "Everyone who calls on the name of the Lord will be saved."
While Joel is speaking of the rescue of a remnant of Israel in this passage, Paul uses these same words in Romans 10:13, when assuring the Gentiles of their salvation.
The Day of the Lord will come. Everyone who calls on the name of the Lord will be saved.
This passage is also found in Acts 2:17-22 when Peter quotes it as he addresses the crowd who accused the Christians of being drunk, when in fact, the Holy Spirit had come down on the Day of Pentecost. It really is one of my favorite set of verses. These are the positive things to watch for that will signify the coming of the Day of the Lord.
In Numbers 11:24-28, Moses calls together 72 elders and the Spirit of the Lord comes upon them. These men prophesied. Even two men who remained in camp, but were part of the 72 began prophesying. Joshua, who was still quite a young man at the time, freaked out and told Moses that he should stop them!
Moses' response in Numbers 11:29 was, "Are you jealous for my sake? I wish that all the Lord's people were prophets and that the Lord would put his Spirit on them."
In the last days, Joel's words from the Lord are that He will pour out His Spirit on all people and they will ALL prophesy. Moses desire will be made manifest.
In Joel 2:30, God says that He will show wonders in the heavens and on the earth.
Now, let's spend a few minutes looking at the Acts 2 passage. Peter needs to explain the miraculous event that has just occurred in Acts 2:1-13. He also is compelled to remind the crowd that Jesus was sent by the God to fulfill prophecy.
In Acts 2:15-16, he says, "These men are not drunk as you suppose. It's only nine in the morning! No, this is what was spoken by the prophet Joel:" and he goes on to quote the passage we are studying today.
In Acts 2:22, he fleshes out the fulfillment of prophecy by telling us that "Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know."
All men shall prophesy, God will show wonders and signs in heaven and earth. Moses prayed for it, Peter acknowledged it through Jesus Christ. But, the prophecy is not yet finished.
Joel goes on the tell us that the sun will be made dark and the moon will turn to blood before the Day of the Lord. We don't actually see this until the opening of the sixth seal in Revelation 6:12, "I watched as he opened the sixth seal. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red."
Just as the Lord declares the ultimate disaster, He turns to His people and says (in Joel 2:32), "Everyone who calls on the name of the Lord will be saved."
While Joel is speaking of the rescue of a remnant of Israel in this passage, Paul uses these same words in Romans 10:13, when assuring the Gentiles of their salvation.
The Day of the Lord will come. Everyone who calls on the name of the Lord will be saved.
June 5 - Joel 2:12-17
Friday, June 5, 2009
Labels:
The Day of the Lord
June 5 - Joel 2:12-17
Return to me with all your heart. (Joel 2:12) What a beautiful plea from the Lord God Almighty! To the ancient, the heart was not only the seat of all emotions, but the personality, intellect, sensibility and will of a man. The Lord called His people to bring everything within them before Him in repentance.
Periods of great mourning were marked by the rending of garments and wearing of sackcloth. The Lord asked for the mourning of the sins of Israel and Judah to be marked by the rending of the people's hearts.
Look at the words of love He uses in Joel 2:13. "Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity."
Our repentance ... His abundant love. Joel 2:14 tells us that this repentance will bring a blessing. But, look at what an amazing blessing it is. We will receive a blessing that should be turned around and poured into an offering to the Lord our God. This is what is missing from so many of us. We believe that if we repent and call on the name of the Lord, He will bless us so that our lives will be better.
No ... God calls us to a greater blessing so that we can offer it to Him!
For the second time in this chapter, Joel declares that a trumpet be blown in Zion. While the trumpet in Joel 2:1 was the watchman calling for attentive listening, this blast calls the people to the assembly. A gathering of the repentant.
Joel 2:16 tells us that everyone should come. The very oldest (the elders) to the very youngest (those nursing at the breast), even the bride and groom should leave their passions behind to join this assembly.
The priests are the mediators between God and His people. In Joel 2:17 we see that they are called to weep between the temple porch, where the people will gather and the altar, which is the Holy of Holies and only the priests are allowed to approach that point.
They are the ones responsible for bringing the offerings and the prayers of repentance before the Lord.
The words they are given to speak before the Lord plead for mercy. These are the people of the Covenant, the people that have received the inheritance of the Lord, the Creator of all and their provider.
Return to me with all your heart. (Joel 2:12) What a beautiful plea from the Lord God Almighty! To the ancient, the heart was not only the seat of all emotions, but the personality, intellect, sensibility and will of a man. The Lord called His people to bring everything within them before Him in repentance.
Periods of great mourning were marked by the rending of garments and wearing of sackcloth. The Lord asked for the mourning of the sins of Israel and Judah to be marked by the rending of the people's hearts.
Look at the words of love He uses in Joel 2:13. "Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity."
Our repentance ... His abundant love. Joel 2:14 tells us that this repentance will bring a blessing. But, look at what an amazing blessing it is. We will receive a blessing that should be turned around and poured into an offering to the Lord our God. This is what is missing from so many of us. We believe that if we repent and call on the name of the Lord, He will bless us so that our lives will be better.
No ... God calls us to a greater blessing so that we can offer it to Him!
For the second time in this chapter, Joel declares that a trumpet be blown in Zion. While the trumpet in Joel 2:1 was the watchman calling for attentive listening, this blast calls the people to the assembly. A gathering of the repentant.
Joel 2:16 tells us that everyone should come. The very oldest (the elders) to the very youngest (those nursing at the breast), even the bride and groom should leave their passions behind to join this assembly.
The priests are the mediators between God and His people. In Joel 2:17 we see that they are called to weep between the temple porch, where the people will gather and the altar, which is the Holy of Holies and only the priests are allowed to approach that point.
They are the ones responsible for bringing the offerings and the prayers of repentance before the Lord.
The words they are given to speak before the Lord plead for mercy. These are the people of the Covenant, the people that have received the inheritance of the Lord, the Creator of all and their provider.
June 4 - Joel 2:1-11
Thursday, June 4, 2009
Labels:
The Day of the Lord
June 4 - Joel 2:1-11
Apocalyptic literature is filled with symbols that try to explain the things that are unexplainable. We have no idea exactly what The Day of the Lord will look like, we just know that it will be unimaginable, even though prophets and seers have tried to describe what it is that they are envisioning.
Joel sounds an alarm in Joel 2:1 and it is one that should resound through our hearts today. The Day of the Lord is coming. It is close at hand. Jesus reiterates that we will not know a date or a time, but we need to be ready.
The invaders will be like the locusts from Chapter 1. Everything will be devoured and destroyed. Look at the beauty of the comparison in Joel 2:3. The Garden of Eden was the epitome of beauty, yet the beauty that lies before the invaders will fall to them and become as a desert.
Look at Revelation 9:7. The locusts that John saw looked like horses prepared for battle. We see this same imagery in Joel and then turn to Revelation 9:17-19. As the horses tore through the land fire, smoke and sulfer came from their mouths - all symbols of destruction.
In Joel 2:6-9, we see paralyzing fear fall on the people as the warriors move throughout the land. John gives us a deepening image of the riders on their horses in Revelation 9:17 with breastplates of fiery red, dark blue and yellow as sulfur. The heads of the horses resembled the heads of lions.
In Revelation 6:15, we see the fear of the people. "Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slavea nd every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks. 'Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?'"
Joel 2:11. "The Lord thunders at the head of his army; his forces are beyond number, and mighty are those who obey his command. The day of the Lord is great; it is dreadful. Who can endure it?"
Who can stand? Who can endure it?
John's vision, Paul's vision, Jesus' revelation, Old Testament prophets. Their warnings are to be heeded. Who will listen?
Apocalyptic literature is filled with symbols that try to explain the things that are unexplainable. We have no idea exactly what The Day of the Lord will look like, we just know that it will be unimaginable, even though prophets and seers have tried to describe what it is that they are envisioning.
Joel sounds an alarm in Joel 2:1 and it is one that should resound through our hearts today. The Day of the Lord is coming. It is close at hand. Jesus reiterates that we will not know a date or a time, but we need to be ready.
The invaders will be like the locusts from Chapter 1. Everything will be devoured and destroyed. Look at the beauty of the comparison in Joel 2:3. The Garden of Eden was the epitome of beauty, yet the beauty that lies before the invaders will fall to them and become as a desert.
Look at Revelation 9:7. The locusts that John saw looked like horses prepared for battle. We see this same imagery in Joel and then turn to Revelation 9:17-19. As the horses tore through the land fire, smoke and sulfer came from their mouths - all symbols of destruction.
In Joel 2:6-9, we see paralyzing fear fall on the people as the warriors move throughout the land. John gives us a deepening image of the riders on their horses in Revelation 9:17 with breastplates of fiery red, dark blue and yellow as sulfur. The heads of the horses resembled the heads of lions.
In Revelation 6:15, we see the fear of the people. "Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slavea nd every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks. 'Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?'"
Joel 2:11. "The Lord thunders at the head of his army; his forces are beyond number, and mighty are those who obey his command. The day of the Lord is great; it is dreadful. Who can endure it?"
Who can stand? Who can endure it?
John's vision, Paul's vision, Jesus' revelation, Old Testament prophets. Their warnings are to be heeded. Who will listen?
June 3 - Joel 1:13-20
Wednesday, June 3, 2009
Labels:
The Day of the Lord
June 3 - Joel 1:13-20
The priests are told to wail. There isn't enough grain or livestock to pour out offerings before the Lord. They are to mourn and to call the people to a sacred assembly - a day long fast. All of the leaders, all of the people are to come together to do nothing other than cry out to the Lord. There is to be no work, no food, nothing except crying out to the Lord for forgiveness.
The locust plague represents so much more than the destruction of the land by a swarm of insects. This is God's judgment against the disobedience of Israel. God's name in Joel 1:15, 'Almighty' is translated from 'Shaddai.' This is God the Provider. How easy it is to forget that He is the Creator, the Provider, the Almighty. We not only take His gift to us of life for granted, we seem to believe that He owes us something for our lives here on earth. We would never choose to fast in mourning and repentance. If we choose to fast, we do it to get God's attention and draw it to a specific need.
Joel tells the people of Israel that their actions have brought them to the point of final destruction. The Day of Judgment by the same Creator that made this earth is near. Our actions will continue to spur us further and further along the path of Destruction. It is time to stop and repent. The thing is, what God wants is not perfection, but pliable, loving hearts that are willing to allow Him to be in relationship with us. He isn't asking us to follow specific rules and regulations as we move through our lives. He simply wants us to walk closely enough with Him that He can guide our steps so that we are walking within His will.
The next verses of this chapter resound with sorrow. Food has been cut off, there is no joy in the house of God, crops are destroyed, cattle can't grain because everything is in ruins and even the sheep who graze in the pastures are suffering. (Joel 1:16-18)
The destructive fire of the Lord has destroyed everything that was left and even the streams have dried up. What is next? It seems as if this is enough, doesn't it?
The priests are told to wail. There isn't enough grain or livestock to pour out offerings before the Lord. They are to mourn and to call the people to a sacred assembly - a day long fast. All of the leaders, all of the people are to come together to do nothing other than cry out to the Lord. There is to be no work, no food, nothing except crying out to the Lord for forgiveness.
The locust plague represents so much more than the destruction of the land by a swarm of insects. This is God's judgment against the disobedience of Israel. God's name in Joel 1:15, 'Almighty' is translated from 'Shaddai.' This is God the Provider. How easy it is to forget that He is the Creator, the Provider, the Almighty. We not only take His gift to us of life for granted, we seem to believe that He owes us something for our lives here on earth. We would never choose to fast in mourning and repentance. If we choose to fast, we do it to get God's attention and draw it to a specific need.
Joel tells the people of Israel that their actions have brought them to the point of final destruction. The Day of Judgment by the same Creator that made this earth is near. Our actions will continue to spur us further and further along the path of Destruction. It is time to stop and repent. The thing is, what God wants is not perfection, but pliable, loving hearts that are willing to allow Him to be in relationship with us. He isn't asking us to follow specific rules and regulations as we move through our lives. He simply wants us to walk closely enough with Him that He can guide our steps so that we are walking within His will.
The next verses of this chapter resound with sorrow. Food has been cut off, there is no joy in the house of God, crops are destroyed, cattle can't grain because everything is in ruins and even the sheep who graze in the pastures are suffering. (Joel 1:16-18)
The destructive fire of the Lord has destroyed everything that was left and even the streams have dried up. What is next? It seems as if this is enough, doesn't it?
June 2 - Joel 1:1-12
Tuesday, June 2, 2009
Labels:
The Day of the Lord
June 2 - Joel 1:1-12
Most people in my generation have never seen a locust plague. I remember reading about it in one of the "Little House on the Prairie" books by Laura Ingalls Wilder and it absolutely terrified me! I was worried about facing down a hordes of locusts. Even to this day when I see numerous cicadas, grasshopper, locusts - whatever you want to call them, I shudder. I don't find them endearing at all.
In 1915, locusts swarmed Palestine and surrounding areas from March to October, stripping the land of all vegetation. A rabbi declared a day of prayer and petition, believing that the swarm was a punishment from God. Within a few days, the locusts had finished swarming and left, though they also left larvae throughout the region. A local law was passed that each man was to collect 20 kilograms of locust eggs for destruction or risk a monetary fine.
The devastation that locusts bring is terrifying and Joel's prophecy tells us that four separate waves of locusts will come through the region destroying everything in sight. This plague of locusts is like nothing anyone has ever seen (Joel 1:2-3) and is a harbinger of the Day of the Lord.
He tells them that the locust's invasion is like that of a nation. Drunkards will weep because the vines have been destroyed (Joel 1:5-7), offerings will no longer be offered to the Lord because the fields are ruined (Joel 1:8-12).
And the joy of mankind is withered away (Joel 1:12b). There will be no harvest, there will be nothing to offer to the Lord. There will be no joy.
This is a call to mourning. When the airplanes attacked the Twin Towers and the Pentagon on September 11, 2001, the nation went into a long period of mourning. The devastation of our sense of safety and the loss of lives wrung every ounce of joy from people around the world. Nothing like this had ever happened to us. No one knew how to comprehend the pain.
God offers us chance after chance to come before Him in repentance, whether it is individually or as a nation. The Day of the Lord will come. Who will be ready?
Most people in my generation have never seen a locust plague. I remember reading about it in one of the "Little House on the Prairie" books by Laura Ingalls Wilder and it absolutely terrified me! I was worried about facing down a hordes of locusts. Even to this day when I see numerous cicadas, grasshopper, locusts - whatever you want to call them, I shudder. I don't find them endearing at all.
In 1915, locusts swarmed Palestine and surrounding areas from March to October, stripping the land of all vegetation. A rabbi declared a day of prayer and petition, believing that the swarm was a punishment from God. Within a few days, the locusts had finished swarming and left, though they also left larvae throughout the region. A local law was passed that each man was to collect 20 kilograms of locust eggs for destruction or risk a monetary fine.
The devastation that locusts bring is terrifying and Joel's prophecy tells us that four separate waves of locusts will come through the region destroying everything in sight. This plague of locusts is like nothing anyone has ever seen (Joel 1:2-3) and is a harbinger of the Day of the Lord.
He tells them that the locust's invasion is like that of a nation. Drunkards will weep because the vines have been destroyed (Joel 1:5-7), offerings will no longer be offered to the Lord because the fields are ruined (Joel 1:8-12).
And the joy of mankind is withered away (Joel 1:12b). There will be no harvest, there will be nothing to offer to the Lord. There will be no joy.
This is a call to mourning. When the airplanes attacked the Twin Towers and the Pentagon on September 11, 2001, the nation went into a long period of mourning. The devastation of our sense of safety and the loss of lives wrung every ounce of joy from people around the world. Nothing like this had ever happened to us. No one knew how to comprehend the pain.
God offers us chance after chance to come before Him in repentance, whether it is individually or as a nation. The Day of the Lord will come. Who will be ready?
June 1 - Introduction
Monday, June 1, 2009
Labels:
The Day of the Lord
June 1 - Introduction
The last twelve books of our Old Testament contain the words of prophets who called out to the kingdoms of Israel and Judah to repent and return to a restored relationship with God. Warnings of impending destruction by the Assyrians and then the Babylonians seemed to go unheeded. The northern kingdom of Israel fell first, and though Judah was defined by many good kings during her time, idolatry and sin prevailed. The further the people pulled away from God, the less effective He could be in protecting them from outside forces. When they no longer relied on His power, but only on their own, they were overtaken.
Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
These twelve books of prophecy were gathered together as one grouping due to the small size of each. They were placed together on one scroll to ensure that none were ever lost. This scroll became known as "The Book of the Twelve" or just "The Twelve." (Don't you just love how God repeatedly uses specific numbers?)
The prophecies found in these twelve books spanned several hundred years, encompassed both the northern and southern kingdoms and some of the prophets worked alongside Isaiah and Jeremiah in trying to bring Israel back into covenant relationship with God.
The main theme for each of these prophecies is that relationship. The Israelites had long since forgotten the covenant that was made between them and God. A covenant works quite differently than a contract. While we know that contracts can be broken by either signatory party, a covenant is not broken if one party moves away from it. Since God is eternal, once He enacts a covenant, it will never be broken. Everything is about restoring His people to the covenant established with Abraham in Genesis 15 and then with David in 2 Samuel 7:8-16.
The first nine of these twelve books is prophecy that was spoken before the Babylonians took the people of Israel into exile. The last three, Haggai, Zechariah and Malachi are post-exilic prophets.
All of these prophets recognized that Israel and Judah needed to cease to exist for God to continue His work and draw all people to His kingdom. The ruler of that kingdom, which had been promised since the dawn of history, would reign, but not until after God had swept through the earth, eliminating sin and corruption.
The Day of the Lord is coming. It has been prophesied since the days of Isaiah. While these twelve prophets spoke of judgment against the current kingdoms, they also spoke of a time far into the future when God would bring all of mankind into the Covenant relationship He had established with Abraham, David and through Jesus Christ.
Joel, Zephaniah, Zechariah and Malachi speak very clearly about "The Day of the Lord" and for the next month, we are going to look closely at their words.
The last twelve books of our Old Testament contain the words of prophets who called out to the kingdoms of Israel and Judah to repent and return to a restored relationship with God. Warnings of impending destruction by the Assyrians and then the Babylonians seemed to go unheeded. The northern kingdom of Israel fell first, and though Judah was defined by many good kings during her time, idolatry and sin prevailed. The further the people pulled away from God, the less effective He could be in protecting them from outside forces. When they no longer relied on His power, but only on their own, they were overtaken.
Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
These twelve books of prophecy were gathered together as one grouping due to the small size of each. They were placed together on one scroll to ensure that none were ever lost. This scroll became known as "The Book of the Twelve" or just "The Twelve." (Don't you just love how God repeatedly uses specific numbers?)
The prophecies found in these twelve books spanned several hundred years, encompassed both the northern and southern kingdoms and some of the prophets worked alongside Isaiah and Jeremiah in trying to bring Israel back into covenant relationship with God.
The main theme for each of these prophecies is that relationship. The Israelites had long since forgotten the covenant that was made between them and God. A covenant works quite differently than a contract. While we know that contracts can be broken by either signatory party, a covenant is not broken if one party moves away from it. Since God is eternal, once He enacts a covenant, it will never be broken. Everything is about restoring His people to the covenant established with Abraham in Genesis 15 and then with David in 2 Samuel 7:8-16.
The first nine of these twelve books is prophecy that was spoken before the Babylonians took the people of Israel into exile. The last three, Haggai, Zechariah and Malachi are post-exilic prophets.
All of these prophets recognized that Israel and Judah needed to cease to exist for God to continue His work and draw all people to His kingdom. The ruler of that kingdom, which had been promised since the dawn of history, would reign, but not until after God had swept through the earth, eliminating sin and corruption.
The Day of the Lord is coming. It has been prophesied since the days of Isaiah. While these twelve prophets spoke of judgment against the current kingdoms, they also spoke of a time far into the future when God would bring all of mankind into the Covenant relationship He had established with Abraham, David and through Jesus Christ.
Joel, Zephaniah, Zechariah and Malachi speak very clearly about "The Day of the Lord" and for the next month, we are going to look closely at their words.
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